Without was the “Red Death.”. Building off of the “barbaric lustre” of Prospero’s artistic vision, the costumes and masks worn by his friends are similarly grotesque. And thus were produced a multitude of gaudy and fantastic appearances. The tastes of the duke were peculiar. Now that he is dead, his friends cannot maintain the illusion and instead give into the “wild impulses of despair” that Prospero’s leadership staved off. This particular section of the passage elucidates the contrast of "Beauty," ostensibly represented by Prince Prospero's party, and "the 'Red Death'". And these—the dreams—writhed in and about, taking hue from the rooms, and causing the wild music of the orchestra to seem as the echo of their steps. However, no amount of arrows can defend against a disease, indicating that perhaps the fortress also acts as a barrier between the wealthy courtiers and the less privileged masses seeking refuge. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. (There's more on that below.). The author's implementation of descriptive language in one of the first sentences of the passage sets an underlying macabre tone from the short story's beginning, characterized by the negative associations readers make with "sharp pains," "dizziness," and "profuse bleeding." Terror is the highest level of fear. Rather than confronting mortality, they secluded themselves away and surrounded themselves with distractions, becoming mad in their denial. Thus, the "expired" flames are a metaphor for the absence of life due to the Red Death. Pretty nifty, huh?Also, notice how there's no red room? Judging from the Red Death's appearance, it's more delicate than that: the victims are sprinkled all over with it, almost "decorated" by it. If there were a red room, it would confuse the color system and obscure the meaning of "red. The author's description of the "mummer" and its very cadence- a "solemn and measured step"- are reminiscent of the ebony clock. It's summed up in that last line: "And Darkness and Decay and the Red Death held illimitable dominion over all" (14).If you find this line of thought about the story interesting, it can be deepened by exploring the ways in which the masquerade at the heart of Poe's story might be a symbol for "the world." Traditional 19th-century masquerades were events of excess, full of drinking, gambling, and sex. Blood was its Avatar and its seal—the redness and the horror of blood. (7)All of this seems too fantastic to be real. blue- birth2.) That final, dramatic line of the short story voices its theme nearly explicitly: "...Darkness and Decay and the Red Death held illimitable dominion over all." He had a fine eye for colors and effects. A lot of commentators have thought that, and there is something of a general agreement among many of them about the meaning of the rooms.Supposedly, the suite is an allegory of human life. Mummers often performed for the poor in exchange for food or drink, especially around the holidays. As a castle and an abbey, it could represent both the state and the church. By defying death, Prospero proves himself the true blasphemer. The third was green throughout, and so were the casements. And the flames of the tripods expired. Recall that one of the symptoms of the red death is “profuse bleeding at the pores.” Though possible that Prospero’s anger has caused his face to flush, there is still an echo of the description of facial bleeding from the introduction of the disease. And the rumor of this new presence having spread itself whisperingly around, there arose at length from the whole company a buzz, or murmur, expressive of disapprobation and surprise—then, finally, of terror, of horror, and of disgust. If you're caught unprepared, you're in trouble. The colors of the seven rooms are just too juicy a detail not to mean something, aren't they? This description is consistent with Prospero’s colorful rooms, which produce a variety of “gaudy and fantastic” images. An accelerated heart rate is often associated with fear or exertion, and the exertion of maintaining the illusion of gaiety provides a potential cause. By one reading, they represent Prospero's desire to escape death. For Prospero to call the costume a “blasphemous mockery” is hypocritical, considering the biblical verse in Hebrews 9:27: “and as it is appointed unto men once to die, but after this the judgment.” In Christian theology, all mortal things must die in order to obtain salvation in the afterlife.
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